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Editorial Reviews. This book is consistent in its treatment, thorough, correct in Download it once and read it on your Kindle device, PC, phones or tablets. You can install the older version of iOS using Recovery Mode. The recovery steps vary with the iPhone model.
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The Act of Uniformity mandating the use of this book, as Schindler rightly points out in that issue of Sword and Trowel, was in part a hostile response to Puritanism and with it, Calvinism , which the Crown considered a bothersome annoyance.
Of these were Presbyterians, Baptists, or Independents that all shared a Calvinistic soteriology. Among these were many of the Free Church tradition, of which Spurgeon was a part. As Schindler lays out this short history for us, it becomes apparent that he considers the schism from the Church of England no small move of God and considered it nothing short of a providential blessing. He, on the other hand, begins with the root of the revival that was now devolving and being dragged downhill at breakneck speed — a pivotal separation from false religion.
Schindler bemoans that the foundation of the Free Church and Nonconformists were quickly eroded, however. It is a matter of veritable history, however, that such they did not all continue for any great length of time. Orthodoxy must be protected, secured, guarded and preserved. Spurgeon charges that many of the Nonconformists rescinded the ground that their fathers bled for and that within just two or three generations surrendered their doctrinal positions and adopted aberrant theological positions.
Schindler characterizes the Down Grade as quickly-occurring. There seems to have been that moment in which the scales are tipped or the paradigm finally shifts, and then all previously slow-moving advance toward doctrinal obscurity is quickly hastened. Others ascended into Down Grade, according to Schindler, because they tried to take a middle path and modified view of Calvinism, given the nickname of its most famous proponent, Baxterianism.
In this description lies the typical American evangelical church many of those common among the Southern Baptist Convention, for example who have adopted a nonsensical and self-contradictory two or three-point Calvinism, specializing in truncated sermons of self-help cloaked in general Biblical principles and life-tips, and generally avoiding much doctrinal depth or detail in preaching even though confessing in our doctrinal statements what amounts to nominal orthodoxy.
For this reason, he was charged with antinomianism. Crisp denied the charges vehemently, but his dismissal of Christian obedience and minimizing of sanctification came through even in his denials. Then they may sit still: they may do what they [want].
Schindler also, in this first article of the Down Grade, explains two classes of those known as Arianism. The first group consisted of preachers that inwardly professed the doctrines but cloaked their beliefs in evading language and shifty dialogue so that their congregations who would disagree with them might even take what they had to say as in agreement with them.
Their craftiness of words and wickedness of heart deceived the people and led them slowly astray. Others in this first class were slightly more overt, writing their opinion in such a way that the reader could know their beliefs and yet obscurely enough that they could deny the matter if ever given a solid inquisition. The precise nature of these heresies were irrelevant in the first Down Grade article in that they all compromised the truth and led down the same hill.
They departed from Calvinism and in the process, were too quickly washed into the sea of compromise. Being careful to illustrate that the Down Grade was not a purposeful endeavor, but rather the consequence of laxness in standards and a void of vigilant diligence, Schindler argues that the Down Grade first began because pastors did not guard the pulpit and would allow heretical men to preach there. Schindler makes the clear point that what one generation tolerates, the next will embrace.
He gives as an example a Calvinist preacher, Dr. William Harris, who invested in a Socinian assistant. Upon his death, his pastorate fell into the hands of a Socinian. Again, the Down Grade began because an older generation of sound doctrinal confessions did not ensure that the reigns of leadership were being given to those of similar convictions.
Schindler also explains why the Down Grade occurred quicker with the Presbyterians than the Baptists; the Presbyterians made members any child who had been baptized and had thus opened membership to a vast array of unbelievers. An unregenerate church membership, no doubt, will lead to Down Grade. This biography of Charles Haddon Spurgeon attempts to place the man within the framework of his time.
The emphasis is upon Spurgeon as a representative Victorian, who succeeded because his values were those of the dominant middle class. This study also seeks to illuminate the motives which. What guided English Baptist minister Charles H. Spurgeon's reading of Scripture?
Tracing the development of Spurgeon's thought and his approach to biblical hermeneutics throughout his ministry, theologian and historian Thomas Breimaier argues that Spurgeon viewed the entire Bible through the lens of the cross of Christ.
Documents from the Downgrade Controversy. Documents from the Downgrade Controversy by Charles Spurgeon. Contrary to what much of our culture tells us, invulnerability was a weakness that threatened their success, not a strength that supported their achievements. As Dr. This research and journey is as much for me as it is for you. Thus, before you start reading the chapters, I want to provide the following disclaimer: If you see me criticize any behavior in this book, you can be certain that I myself have been guilty of that specific behavior—or worse—in my own life.
We all have things that hold us back from who we were born to be, from our authentic, most powerful selves, and I am no exception. On top of that, if you find any wisdom or insight in this book, rest assured that the source is not me.
I also want to say something about gender throughout this book: Many of my examples, stories, and interviews are with men. And I am a man. The book includes masculinity in the title. But for the women reading this, rest assured that there is plenty in here for you. We all struggle with these masks throughout our lives, whatever our gender.
Understanding these masks of masculinity can help you decode the men in your life—and shed light on your own biases too. My hope is that in those struggles you can find something approaching guidance—maybe even solace—regardless of whether you are a man or a woman. A hero is a fearless badass who always comes through when the world is about to crash. When we are young, many of us dream of becoming a superhero.
We learn, instead, that the real heroes are the firefighters, the police officers, the soldiers, the first responders, and any men of service out there saving lives. They are men who rush into burning buildings or the line of fire to save someone else; men who put away their dreams of capes and costumes for the reality of uniforms and sacrifice. For most of us, this life is also a fantasy. The leader. Dale spent plus years in the Marines.
He conducted 31 combat operations in Vietnam, received a Bronze Star for heroic achievement, earned three! Purple Hearts, and was wounded five times. Before retiring in , he was part of the peacekeeping forces in Beirut during the Lebanese Civil War.
If you are like most people, or like me, you probably knew none of that. You may have never even heard of Captain Dale Dye. But I can almost guarantee that you have seen him in uniform, or watched something military-related for which Dale was responsible.
You see, after Dale Dye left the Marines, he not only acted in movies such as Platoon and the HBO miniseries Band of Brothers, but in he created a company that has done more than any history book ever could do to explain, communicate, and document the experience of what it is like to be a soldier.
The company, Warriors, Inc. He sacrificed for his country, for his men, and for his family to do something truly great. When I sat down with him, Dale was a couple months shy of his 72nd birthday.
It shot out from between a thick white mustache and a square chin that jutted out from his jawline. When I asked him questions, his deep-set eyes looked directly at me from out over a strong nose that had almost definitely taken a punch or two in his day. The two worlds I am most familiar with—sports and business—are filled with so much language around war.
In football, quarterbacks are gunslingers. Games are won or lost in the trenches. But none of that language ever resonated with me. I felt kind of phony saying those things. In talking to Dale, I wanted to compare how I felt about being an athlete and an entrepreneur with how he thought about being an actual warrior.
I had so many questions: How did he find the strength and resolve to endure what he has endured? How did he conquer his fear? What did it take to re-enter modern society after experiencing something as timeless and primal as war? And most importantly, is there a cost to the warrior life? He talked about sacrifice. He talked about struggle. Wild Bill was the epitome of the bold, fearless leader. He would lead from the front, and he never showed his men even a hint of weakness.
Does he have a death wish? Is he inhuman? Does he need to be committed? He was trying to stay awake when Wild Bill made his way over and dropped into the hole.
You must project an image of strength or confidence that other people can lean on. No one wants to look up and see their boss cowering when under fire. We want to see them face danger bravely, head-on. In my previous book, The School of Greatness, I told the story of my brother, Christian, who, at 18 years old, was sentenced to prison for selling LSD to an undercover cop. He got out on good behavior after 4 years and has since transformed his life.
He is known as one of the greatest jazz violinists in the world, and he teaches thousands of students every year, inspiring them to live a great life as well. I was only 8 years old when he went inside. I have to be strong for my parents. I do think there is something admirable in that mentality, in being strong. For me— and for so many other guys—the likelihood of that emotional strangulation is so much greater because we were children when we learned this stuff.
We were young. Instead, we were taught that even the adults in our lives would be leaning on us. This meant the armor had to go up—and stay up—from the days of our earliest memories.
The night my brother got out of prison, we had a family meeting. Christian sat down and told us how sorry he was for the shame and stress he put on our family and that he felt horrible for letting all of us down. Everyone was crying, even the Japanese exchange student whom we were hosting for 6 months who had never met my brother. And I was only 12 years old. Unconsciously I made theirs seem weak while I made mine feel strong—when obviously the opposite is true.
As we get older, we carry tendencies like this with us. It could have been something we saw on television or in the movies. Likely, it was all of the above. Life is not easy.
War is not easy. Business is not easy. In , the American Medical Association published a study in its peer-reviewed journal JAMA Psychiatry revealing that men who have served in the military are twice as likely to report having been sexually abused as a child as compared to their nonmilitary male counterparts. It occurred to me, though, that military men like Dale had one advantage: They were surrounded by other men who were going through the exact same thing as they were.
In fact, by definition, this generation of workers who sit in front of computer screens all day has less human interaction and is less socially connected than were the men and women of previous generations.
Dale told me that although men and women he served with might not express their emotions openly, when things would build to a breaking point, relationships were always there to catch you. These conversations were no more than a few words sometimes, but they were what I needed.
Unfortunately, these conversations are not nearly as common or as frequent as they need to be. And the less frequent they are, the worse the negative feedback loop becomes for men who are struggling. One study found that 71 percent of married men in the United States selected their wives as the persons they turn to when they are feeling depressed 39 percent of married women turn to their husbands;2 women have far richer networks of friends, family, and sources of solace when they need help.
He was fighting with his former partners. The United States government had just hit his company, Nike, with a surprise multimillion-dollar tax bill that, if forced to pay in full, would drive him and the company out of business.
Worse, the entire issue was one that his competitors had created. They had lobbied behind the scenes, attacking Nike through means other than where it counted: at market, with customers.
Knight would come home and try to talk to his wife about all the stress and pain and fear he felt. They put up walls. They pull up the drawbridge. They fill the moat. She started as one of the first employees of Nike. She was so dedicated to the company her husband was building that she refused to cash her paychecks in order to help. Yet he was putting up the wall to block even her out.
He was fighting against the person who cared about him most. Imagine what his kids must have felt. Imagine his parents and his employees too. Sometimes it is the entire world you lock out, and what you are keeping from them is your true, authentic self. The real you. Robbie Rogers is only the second English-born professional soccer player to come out, and he is an openly gay athlete playing in a major American professional league.
His struggle to come out of the closet was profound. Robbie—the real Robbie—was by definition on the outside of that, looking in. Naturally, he was terrified of what other people would think about him, including his teammates. Like a chance to just love you and to really know you.
Taking off that mask to show vulnerability is one thing, but when you do it to show the world who you really are, that is something else entirely. That is true strength. This is one of many costs that traditional masculinity imposes on relationships. There is this modern notion that relationships hold us back.
Do relationships actually stand in the way of our goals? Unhealthy ones, sure. But good relationships, with open communication, are the exact opposite. They help us deal with our dreams and reach our potential. The jury is pretty much in on that notion. And it will make you happier in the relationship on top of it.
Those beliefs are slowly shifting and habits are changing. Men lag behind this shift because they are still learning how to talk openly with their partners and connect honestly with other men.
We know what to do. And until that changes, where does that leave us? It leaves us alone. A Chicago Tribune article based on the work of Terri Orbuch, PhD—a professor at Oakland University and the University of Michigan who has completed long-term studies on marriage and divorce—describes the situation like this: Traditional masculinity distances men from having intimate relationships with other men, and it makes them more dependent on their wives for affection, affirmation, and emotional support.
This is, then, why it is harder for men after a divorce or a relationship breakup. In other words, men may be happier in their marriages than women and men may have more to lose in a divorce or breakup in terms of health and happiness. This brings us back to Dale. He is happily married now he remarried at age 61 , but not all veterans are so lucky.
Studies show that both military men and women have higher rates of divorce than nonmilitary citizens, and that experiencing combat significantly increases the rate at which marriages fall apart. More than 50 percent of veterans who had separated from their partners reported intense or even violent incidents. If all this is true, and I have no doubt that it is, then what the hell are we doing pardon my French as men and as a society?!?
Even guys who have been through the ringer and lived to tell the tale—as Dale has—perpetuate it. That role has been given to you because you were born with a certain set of genitals and a certain emotional makeup. So play your role. Your role is to be a provider, a defender, a teacher.
Your role is to step up in the hard times. But if you will do it, in the hardest of times, your life will be rewarding no matter how many troubles you go through, no matter how many hard times, no matter how many emotional pits you fall into.
What about those guys? I asked him about those men. No wonder so many men walk around wearing an emotionless, stoic mask. Dale said those words to me in August as we spoke together. We were not in some bunker in a war zone, but across from each other, wearing casual clothes in my recording studio, in peaceful, sunny Los Angeles. You can dismiss Dale as just another cranky old man. He is a smart, accomplished man of enormous societal influence who works in an industry that is famously open-minded.
No wonder men feel stuck and depressed and closed off. She had me hooked to her connection and intimacy and would use that by threatening to take it away to keep me where she wanted me.
She was a very emotionally capricious lover. Back and forth we went. It was exhausting to watch helplessly as she sabotaged our relationship. Not my parents, not my friends, certainly not other women. So instead I just lay in my bed for 2 weeks straight and watched 80 hours of television.
When I finally forced myself out of the apartment and went outside, the mask was firmly in place. Numb, passionless, guarded, unavailable, and definitely lacking the confidence I once had. I was not going to let another woman see me sweat. I felt like I had no other option. Or did I? I spoke with Randy Couture, the six-time UFC world heavyweight and light heavyweight champion, about his definition of manhood.
He began his career as a collegiate wrestler, served as a soldier in the US Army for 6 years, was a four-time US Olympic wrestling team alternate, and enjoyed a hall of fame mixed martial arts career where he became the first of only two UFC fighters to hold two championship titles in two different divisions. And he did all this before becoming a superstar actor for his roles in all three of The Expendables, Ambushed, and The Scorpion King 2, among others. I think we have a tendency to put up walls and put up fronts.
I asked Randy if a real man cries. He said a real man expresses his emotions too. But guys are not allowed to fall apart. Maybe openness is winning out. No one is saying you have to wake up tomorrow and sing your feelings at the top of your lungs.
The journey to remove the Stoic Mask is a long one, and the idea of abruptly tearing it off can be intimidating. Chris Lee, author of Transform Your Life: 10 Principles of Abundance and Prosperity, has been a leadership and emotional intelligence coach for the past 30 years.
During his legendary intimate weeklong workshops, he has trained more than , men and women. He has some practical advice for men who are looking to slowly dismantle their walls. He says men should start journaling.
We think that being open about our feelings is weak. That is not only a lie, it can accomplish the opposite of what you expect. The less a person understands the feelings, the responses, and the behavior of others, the more likely he will interact inappropriately with them and therefore fail to secure his proper place in the world.
Our beliefs about what it means to be a man—that we must be reserved and tough and solitary—are leading us astray, down a lonely road to nowhere. More specifically, they are holding us back from getting to the place we all know deep down that we want to go. I learned that lesson with my own podcast.
It has been the site of one of my most important disclosures to date: the fact that, as a young child, I was raped. After years of shame and covering up, I was finally able to open up about the experience. Part of what allowed me to do that was my conversations with Chris and doing the very journaling he recommended. The fact that I felt pain about it still, years later, said I was a weakling.
After writing down these beliefs, I could clearly see how they were limiting me. Seeing my beliefs on the page in front of me, I recognized that they were just plain factually incorrect. When I took off the mask, I was able to share my feelings. I also felt freed up to do better work. This unmasking let my audience see the real me, and they liked that me better.
I feel more confident every day that my audience sees the real me and that they appreciate who I am for what I am. My intention is to give you a new way of looking at things. But, just to be sure, I want to leave you with something you can start doing right now to begin the process of removing the Stoic Mask and opening yourself up to all the possibilities of the world around you.
What you are suppressing is creating disease. Disease of the heart, the mind, and the soul. These are some of the things that can flood back into your life when you drop this mask. But they are important, and they can at least help you get the ball rolling toward dropping this mask.
Step 1: Make a list of the five most painful moments of your life. Note what happened, and how you felt in each moment. Journal about it and go into detail. An example could be: My dad was my best friend growing up, but he abandoned me when I was 6, and it left me devastated. Give yourself permission to feel or to cry about them when you hear your own words. Play soft instrumental music during this process to facilitate your ability to reach your emotions as you allow your feelings to awaken.
Step 3: Share them. When you have accepted the truth of this pain and all these emotions, tell a friend, partner, or family member whom you trust.
Part of removing the Stoic Mask is allowing other people to support you. Step 4: Look into hiring a coach, therapist, or someone who is a specialist. For those who really struggle behind the Stoic Mask, this is serious work and it requires a serious approach.
But it is work that can start today, right now, with a piece of paper and a pencil. Listen to them.
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